Tara Beagan

Tara Beagan

Laureate, 2020

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2020 Laureate

Tara Beagan is proud to be Ntlaka’pamux and, through her late father’s side, of Irish ancestry. She is cofounder/director of ARTICLE 11 with Andy Moro. Beagan served as Artistic Director of Native Earth Performing Arts from February 2011 to December 2013. During her time, NEPA continued with traditional values for guidance, had an Elder in Residence, and named and moved into the Aki Studio. Beagan has been in residence at Cahoots Theatre (Toronto), NEPA (Toronto), the National Arts Centre (Ottawa) and Berton House (Dawson City, Yukon). She is now Playwright In Residence at Prairie Theatre Exchange (Winnipeg). Seven of her 28 plays are published. Two plays have received Dora Award nominations (one win). In 2018, Beagan was a finalist in the Alberta Playwrights’ Network competition. In 2020, Honour Beat won the Gwen Pharis Ringwood Award for Drama. Recent premieres include Deer Woman in Aotearoa (New Zealand), Honour Beat opening the 2018/19 season at Theatre Calgary, The Ministry of Grace at Belfry Theatre in Victoria, and Super in Plays2Perform@Home with Boca Del Lupo (Vancouver).

Acceptance Speech

Humlt. Oki. Aniin. Tansi. Sago. Yaama. Kia Ora kou tou, all our family all around the world.

Ndijnakaaz Tara Beagan. My mom is Pauline Harry, now Beagan, of the Coldwater reserve.

My father was the late, great, Lou Beagan, raised on the red soil of Epekwitk.

Growing up a white presenting Ntlaka’pamux/Irish halfbreed on Blackfoot land, I felt part of a rich and complex community, on the periphery as well, as I was a settler, too. So I watched and I listened.

When I was three years old, my sister Rebecca would come home every day from kindergarten and teach me the lessons that she had learned there. She’s now a magnificent teacher for grade five students in French.

The first praise I recall receiving at school was for writing out full sentences- words that my sister had taught me.

An indelible lesson:

Words have power. Words articulate and therefore can change the world.

Humlt. I rarely heard the Ntlaka’pamux language in my home growing up.

When my Mom was a small child she was seized and then incarcerated for ten years at a residential school, and so her birthright to speak her mother tongue was stolen from her. She has comprehension, yes, but she is no longer fluent.

Fortunately, like many survivors, she adapted quickly and she thrived, and she shifting her love for story into English tellings.

Because of the parents that we grew up with, we grew up in a home full of books and with appreciation for story.

Aniin. Tansi. Sago. I grew up not speaking my mother’s mother tongue, but because of my work in theatre, I’ve been gifted these other words.

Words from extremely talented artists who have language.

Words that help me understand the lands we live on, that we belong to.

I came into my storytelling sovereignty in Tkaronto, the gathering place.

Neechies of every kind live there, many of whom I got the chance to work with at Native Earth Performing Arts. The Weesageechak Festival is in its 33rd year and it is online right now. It is vital to know the storytellers that belong to this land. I am so grateful that there are so many of us.

Humlt. Oki. Aniin. Tansi. Sago. Yaama. Kia Ora kou tou.

Miria George and Hone Kouka co-direct Tawata productions in Aotearoa.

Their brilliant mahi, their genuine commitment to artistic korero have created an artistic home for storytellers that belong to the land. Their work illuminates our people and that light spreads in the best possible ways. Their Kia Mau festival connects Aotearoa to Turtle Island and to all of our cousins in Australia. Yaama, Moogahlin, Yirra Yaakin, Ilbijerri, Hot Brown Honey.

All the cousins across the world- we create our own safe havens for creation. Access to resources and platforms are often denied us, unless we make them ourselves. Rare is the Canadian ally who will acknowledge their privilege and step aside and share that place with us. It is simple to do so. You simply acknowledge your privilege and make room. It doesn’t mean you’re gone. It means that we’re standing beside each other. And our presence connects you more to your space.

Oki Diana and Owen. I’m grateful that my niece and nephew connect me to this place where I build home with Andy Moro, the most generous and love-centred of all people. Mohkinstsis is a glorious place and our settler artistic community has a long way to go to match the gifts that the Niitsitapi have offered. And some of you are doing that good work and we see you.

My mom is comfy in her home now, watching one of her kids receiving this huge art prize. And her son Patrick is in Amiskwaciwâskahikan working on a world premiere. When our Mom was still in school, the movie theatres in Kamloops were just desegregated. She and her classmates went and saw a movie at the theatre for the first time. It was a western, but it’s a good reminder that change is incremental.

The world is asking us to hear her right now. When we’re all taking care of the land, the land takes care of us. A clear road to that way of being is through hearing Indigenous voices. We are here. We are many. Thank you for listening.

Gookschem xhoo.

It is my great honour as the 2020 Siminovitch Prize Laureate to name a protege. This outstanding young Kwe is a huge talent who tirelessly expands her skills, driven by passion for her community and the unique voice she’s been gifted. She is humble, kind and wise. Joelle Peters, I’m proud to stand with you.

2020 Protégé

Joelle Peters

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Maiko Yamamoto and James Long

Maiko Yamamoto and James Long

Laureate, 2019

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2019 Laureate

For over 20 years, Maiko Yamamoto and James Long have been making experimental, intercultural and interdisciplinary works of theatre. Whether working together or apart, the pair use extended processes to create performances from intentionally simple beginnings with both new and existing collaborators. Their work is about a genuine attempt to coexist. Conversations, interviews and arguments collide with Yamamoto and Long’s aesthetics, resulting in theatrical experiences that are authentic, immediate and hopeful.

They founded Theatre Replacement in 2003. The company’s work has been presented in 43 cities and venues across the world. As freelance artists, they have directed, written, taught and created performance with a diverse range of companies and institutions.

Both are graduates of SFU’s School for the Contemporary Arts Theatre Program. Yamamoto has a Masters of Applied Arts in Visual Art from Emily Carr University of Art & Design, and Long holds a Master’s Degree in Urban Studies, also from SFU.

Photo by Stephen Drover.

Acceptance Speech

First and foremost, we would like to offer our heartfelt thanks to Lou and Kathy Siminovitch, the Siminovitch family and friends and the Siminovitch Prize Board for creating and continuing this remarkable award — one that recognizes and celebrates Canadian theatre makers at such a critical moment in their careers.

We are deeply honoured to be this year’s laureates. We feel proud to have been nominated alongside such amazing artists — artists whom we greatly respect and admire. To Ravi, Christian and Christian — thank you for the work you do, and for continuing to be the artists we look to to inspire and provoke us.

And our thanks to the Siminovitch Prize Jury: Vanessa, Marie, Émilie, Bobby and Adrienne, for all the work that went in to what must have been a very complicated decision, and for opening the conversation up for the first-ever co-nomination of the Siminovitch Prize.

We would also like to extend our deepest thanks and admiration to our friend and colleague, Anita Rochon, for having the vision to first suggest, and then put forward our names as co-nominees. And to Cindy, Veda, Kris, Peter and Conor for writing such fine and generous letters.

And thank you to our team, past and present, at Theatre Replacement. And always and forever, a humble thank you to our respective partners Nicky and Kevin for supporting us through our artistic obsessions, frequent travel and the fact we as a creative pair often spend as many waking hours together as we do with them.

Thank you. Merci.

We are two artists who stand here together today, because over 20 years ago we committed ourselves to the challenge of making performances that replaced the theatre that we were largely seeing around us at the time. Theatre that we couldn’t recognize ourselves inside of. We met this challenge through allowing our individual experiences, perspectives, interests, histories and beliefs to come together and collide inside of our processes. The collision was exciting — and we quickly discovered it made the work better. It was also a key way in which we could really support each other and our growing practices as two very different artists: one female identifying, one male identifying. One Japanese Canadian, one Waspy-Hybrid Canadian. There are also differences to us that are not so apparent: our upbringings, our relationships, our politics, our families. In the work we’ve created together and apart, these complexities are called out and celebrated in numerous ways because we believe this makes our work speak to as many people as possible and look like and reflect the place we come from.

It is a curious thing to stand here and receive a prize in ‘theatre’. The Canadian prize in theatre. And one that originates in central Canada, which as a place and an idea, remains a distant reality for us in Vancouver. We have always situated ourselves as outsiders and ‘theatre’ as a word and form has felt like something separate, removed or sequestered on a stage. Something that asks for a suspension of disbelief rather than an interrogation of it. Something that in its content and construction privileged certain voices and methods — methods that, once again, feel far away from the place we work.
We are a product of place, and while it may be a false or lingering mythology, Vancouver still functions and identifies as an alternative one. A petri dish of new-comers and wanderers and escapees. A place of small independent companies making things in an environment free of the institutions and traditions of central Canada. It could be said that we make work like nobody’s watching and perhaps it is because of this anonymity that we, as a community of artists and companies, have remained immensely supportive of each other in both our failures and successes.

There are far too many comrades and members of our community to name individually. To the Progress Lab companies, we salute you.

To Norman Armour, Heather Redfern and Cory Philley, there is absolutely no way we would be here today if it were not for your constant support and faith in our experiments. In many ways, we are just a couple of working class kids who have always just got up and gone to work, day after day. Each of you showed us how to do that while never taking anything for granted. Thank you.

And to Ker Wells, who left us far too early, and who was one of our first mentors and directors, and had a big hand in setting us on the path of experimental creation, we miss you.

We believe in experimental practice because by nature it alters the existing structures of a process, or a studio, or a public site. It challenges the dominant ways of being and thinking. It breaks with the traditional. It allows us to create new ways to be together, and to connect. Add to this a process that is shaped through purposeful collaboration, and you can imagine that the rooms we work in often look more like a laboratory than a rehearsal hall.

Because we choose to collaborate the things that separate us as artists and people — things that all too frequently pit people against each other — are the exact things that allow us to rise up and connect.

Because we collaborate, I had a place to make my own work and to find that my individual experience of the world had value. The stories I wanted to tell were centered as opposed to marginalized. They drew strength and grew relevance through the care of collaborators who were equally invested in them.

Because we collaborate I have been invited into conversations that demanded I interrogate my own privileges as someone occupying this body and history. To challenge my small town Ottawa Valley perceptions and attend to the stories and experiences of the people I worked alongside of.

Collaboration has always been our strength. And as much as it is a gift and makes sure we get a lot done, it’s not easy. It often means shutting your mouth and having your heart broken, giving more than you take and also fighting for things no one else can quite yet see. You can feel like the thorn or the hero. It requires generosity. It takes courage. And it takes time.

Our choice to build a shared practice led by experimentation and collaboration with each other, and with the artists and people we have been lucky to work with, defines who we are as directors. It has given us numerous opportunities to share the stories of others who might also feel like their experiences have value, or who want to be invited into conversations.

And so the biggest thanks go to each other. For as much as we’ve shaped what we’ve done, it has shaped us. It has made us the artists, the people, the friends, the parents, the mentors and the directors we are today.

To you Maiko, I thank you for your honesty and patience and continued compassion.

For your persistent practice of gratitude, for teaching me how to say thank you. For demonstrating how kindness can accomplish as much as provocation and for being my closest and most complicated friend.

And to you Jamie, for always challenging me to be better and harder and to not settle for less. For being my biggest cheerleader and also my toughest sounding board. Your friendship has been one of the most meaningful of my life.

We hope to stand here as evidence of dedication to a craft and form of expression we have chosen to build our lives around. And we also stand here as evidence of our own privileges. We run a publicly funded company. We do it in a city that is becoming impossible for our fellow artists to live. We do it during a climate catastrophe, and we continue to do it on the unceded territory of the Coast Salish Peoples.

So, with these privileges, privileges that in no small part have resulted in us being up here tonight, also comes a responsibility to seek out and support deeper dialogues and new, or at minimum, better conversations about our histories and our potential futures. Some of these conversations will be straightforward, fast and immediately satisfying and some will be enormously difficult. You might have to shut your mouth and have your heart broken. You may have to say things no one else wants to hear. You may have to give, or even give back, more than you take, but we will move forward.

Our work is about a genuine attempt to co-exist.

We wrote these words years ago and we return to them time and time again as a manifesto — a guiding principle that we hold ourselves to throughout any given creative process.

Being honoured by this prize helps confirm that our investment in the meaning behind these words has been worthwhile. It also reassures us to go further in our efforts; to encourage our many collaborators, colleagues and audiences to do the same, and perhaps most importantly, to empower and challenge the next generation of artists to take this idea to new places we could never have imagined.

And so on behalf of both of us, and from Vancouver, we say thank you so much again — merci beaucoup — for this incredible honour.

It is one we don’t take lightly, and it makes us very excited for what’s ahead.
Onwards.

And now, it gives us great pleasure to introduce you to our chosen protégé, an artist whose work by nature — in both the forms he’s innovating, and the content he’s proposing — looks to create completely new territories for Canadian theatre. Please welcome to the stage, Conor Wylie.

2019 Protégé

Conor Wylie

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Conor Wylie

Conor Wylie

Protégé, 2021

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Mr. Wylie is a Vancouver-based director, performer, writer, creator, and a member of A Wake of Vultures, an ongoing and dedicated interdisciplinary collaboration with Nancy Tam and Daniel O’Shea. He is a current artist-in-residence at Theatre Replacement, where he recently co-created MINE, a show about mother-son relationships performed live using the sandbox videogame Minecraft. Past works include a multimedia space opera called Visitors from Far Away to the State Machine and a satirical motivational keynote speech called eatingthegame (both with Hong Kong Exile). A graduate of Simon Fraser University’s School for the Contemporary Arts, and a recipient of the Vancouver Mayor’s Arts Award for Emerging Theatre Artist, his current projects include GIRL RIDES BIKE, a collaboratively written sci-fi motorcycle chase through a post-scarcity society; and K BODY AND MIND, a fractured and minimalist theatre performance that aims to dissociate its aural and visual tracks, creating an imaginative puzzle for the audience, like a radio play overlaid on a silent film.

Acceptance Speech

Thank you so much. Thank you to James and Maiko. Thank you to Elinore and Lou Siminovitch and the whole Siminovitch team. In a profession where a feeling of abundance is sometimes hard to come by, this abundance of love, of sharing, of resource is rare and humbling. Thank you.

It is an honour to be present here with all of you.

I often find the present moment overwhelming. Our world feels like it’s living in a very dangerous present, doesn’t it? I’m an anxious guy. In the face of so many terrifying possible futures, my nature is to run and hide.

So I’ve made this tool I’ve been using lately: whenever my present self is faced with a difficult decision, if my present self doesn’t know what to do, I ask my past and future self what they think I should do.

My past self says be thankful, and I am. Thank you to all my loving and supportive family. Thank you to my mom, Mo, who comes to every show—two or three times—in each tour stop. To my sister, Aleia, to Leo. To my father, Mike.

Thanks to my teachers at Simon Fraser University and before, for instilling a spirit of collaboration early on. Who teach that the borders between directing, writing, designing, performing, are borders best left open.

And thanks to all the artists past and present who have shaped me, A Wake of Vultures, OOOO, the Progress Lab companies, and all my friends in our current home at the Greenhouse.

Thanks to Jasmine, who most deeply knows the nuances and dreams of present me.

For reasons that are partly a mystery to me, a lot of my work today looks to the future. On my own, and in collaboration, I keep writing about utopia. About desirable futures. Maybe because today, it seems so difficult to imagine.

I have this memory of being in high school English class, and utopia being a dirty word. Mature authors wrote about dystopia. Utopia was childish. Impossible they said, because the world was not homogenous, and so the presence of conflicting desires meant someone would not have what they want, and thus the perfect world would crumble.

But the future societies that keep appearing in my and our work, are not perfect monolithic utopias. They’re more like a network of little circles dotting the earth. Each circle contains a different group, a different society. Each circle is heterogenous, filled with people who hold very different values, beliefs, desires. Our utopia is actually a series of micro-utopias who intersect, and who understand that they must all to some degree, collaborate with one another.

For me, James and Maiko sit at the centre of one utopia, one that includes our shared office at the Greenhouse in East Van; it includes the Vancouver, Canadian, and international performance communities; it includes the East Van Panto and its pop songs and silly wigs and card-carrying socialist politics and the thousands of East Vancouverites it brings together each year. That’s like a mid-sized utopia!

Not in the classical sense, but I don’t much care for the classics. Thousands of people hold up this utopia: staff and volunteers and collaborators and organizations. But at one intersection, at one centre from which all that incredible capacity emerges, there are two people, Maiko and James, who see each other, for all their similarities and differences, and agree that they will get more done if they work together. For me that could be the smallest level of utopia, and also one of the most powerful, two people in relationship.

A few years ago in Iceland, James and Maiko decided they would introduce me to people as their son. We pretended to be family for a couple of weeks and confused the heck out of a lot of people. We still text each other as Mom, Dad, and son.

A running joke, but also a deeper truth. My theatre mom and dad have been there for over 10 years of my life: through so many anxious and angsty moments, through loss, through triumph. My dad passed away seven years ago, and in his absence, Jamie’s advice and presence holds a special significance in my life. My biological mom, my mom, travels around the world to see me perform with my theatre mom, they e-mail each other without me, it’s the best.

These moments where my past and present meet—like another one at my dad’s celebration of life, where my friends met my wacky family and saw deeply who I came from, and my family met my kooky friends, and saw more wholly who I am as an adult in communion with my peers—these moments where past and present understand each other deeply, are so confirming, and healing.

And now I just wanna invite future in a bit, right? But it’s scary. Future’s not looking so hot right now, right? Right now, future me wants to run and hide.

But here’s my dedication:

In the face of fear, I won’t close the door, I’ll open it. I won’t run and hide, I’ll seek community. In the face of scarcity, I’ll share. In the face of uncertainty, I’ll trust. If we must fight, we’ll fight together, and then heal together. I will strive to build bonds and relationships today that will be strong enough to be called out, questioned, broken, and then be repaired and built anew, tomorrow. From past and present me (and I am my family, my friends, my mentors), to the future: remember, we can get more done, when we work together.

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Alan Brodie

Alan Brodie

Finalist, 2012

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Alisa Palmer

Alisa Palmer

Finalist, 2004, 2007, 2010

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Daniel Denis

Daniel Denis

Finalist, 2008

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Andrea Lundy

Andrea Lundy

Finalist, 2003

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Daniel David Moses

Daniel David Moses

Finalist, 2005

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David Gaucher

David Gaucher

Finalist, 2003

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Djanet Sears

Djanet Sears

Finalist, 2005

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Daniele Lévesque

Daniele Lévesque

Finalist, 2003, 2006

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Eric Jean

Eric Jean

Finalist, 2004

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